St Andrew's Novena
It isn't to St Andrew and it isn't a novena but a beautiful old tradition of prayer in preparation for Christmas.
"[A] man . . .the other day pointed out that I was never bored. I hadn’t thought of that before, but it’s true: I’m never bored. I’m appalled, horrified, angered, but never bored. The world appears to me so infinite in its variety that many lifetimes could not exhaust its interest. So long as you can still be surprised, you have something to be thankful for." -Theodore Dalrymple
It isn't to St Andrew and it isn't a novena but a beautiful old tradition of prayer in preparation for Christmas.
A week ago yesterday was the original "Stir Up" Sunday. Time to get started on the Christmas pudding. If it slipped your mind, followers of the traditional Roman Rite get a second reminder. For yesterday was the 1st Sunday of Advent and in the traditional Roman Rite that Sunday's collect also begins in Latin Excita, quæsumus, Domine. . . ", i.e., "Stir up, we beg Thee, O Lord. . . ." Not as immediate as the old Prayer Book but for Latinists who are paying attention a timely nudge.
Birthdays:
O God, Who in Thy wondrous providence, didst lead blessed Dionysius and Redemptus through the perils of the sea to the palm of martyrdom, grant through their intercession that in the midst of earthly vicissitudes and worldly desires we may remain steadfast even unto death in the confession of Thy name. Through Christ our Lord. Amen.
I didn't know there were any nuns at Clear Creek.
Most gracious God, by whose knowledge the depths are broken up, and the clouds drop down the dew; We yield thee unfeigned thanks and praise for the return of seed-time and harvest, for the increase of the ground and the gathering in of the fruits thereof, and for all the other blessings of thy merciful providence bestowed upon this nation and people. And, we beseech thee, give us a just sense of thy great mercies; such as may appear in our lives by an humble, holy, and obedient walking before thee all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all glory and honour, world without end. Amen.
Today is the feast of St Columban, the great 6th century Irish saint and missionary who went about founding monasteries in France and Italy and converting the locals.
A strange tale is told of a huge vat of beer, offered to the God Woden, which burst at the mere breath of Columban. S. Gall, his companion, set the temples at Tuggen on fire, and threw the idols into the lake. The monks were compelled to fly; and Columban left the pagans of that district with a most unapostolic malediciton, devoting their whole race to temporal misery and eternal perdition.
He lived there the simplest life with his companions, on the bark of trees, the wild herbs, the bilberries in the firwoods, and whatever the neighbors would give, out of charity. Often he separated himself from his companions to plunge alone into the forest. There, in his long and close communion with bare and savage nature, every living creature obeyed his voice. The birds came to receive his caresses, and the squirrels descended from the tree-tops to hide themselves in the folds of his cowl. He expelled a bear from the cavern which became his cell; he took from another bear a dead stag, whose skin he used for shoes for the brethren. One day, while he wandered in the depths of the wood, bearing a volume of Holy Scripture on his shoulder, and meditating whether the ferocity of beasts was not better than the rage of men, he saw a dozen wolves surround him. He remained motionless, repeating the words, "Deus in adjutorium." The wolves smelt his garments, and passed on their way without molesting him. He pursued his [way], and a few steps further on heard the voices of a band of Swabian robbers who wasted the country. He did not see them; but he thanked God for having preserved him from the maw of the wolf and the less merciful hand of man.
He received a good classical education, and resolved early to embrace an ascetic life. But the good looks and winning ways of the Irish girls were a snare to him. He tried to forget their bright eyes by toiling (desudavit) at grammar, rhetoric, and geometry, but found that at least syntax and the problems of Euclid were a less attractive study than pretty faces, and that the dry rules of rhetoric failed altogether before the winsome prattle of light- hearted maidens. He consulted an old woman who lived as a recluse. She warned him that if he wished to maintain his purpose of self-conquest he must fly to a region where girls are less beautiful and seductive than Ireland. "Save thyself, young man, and fly!" His resolution was formed; he decided on going away.
The proposed Anglican Ordinariates are finally starting to see daylight in England. (And possibly Wales and maybe even Scotland; three different jurisdictions in the Anglican world and two in the RC realm. Very complex. Canon lawyers should be happier than an ass in clover.) The Anglo-Catholic posts the English RC bishops' document here. There should be an existing structure at least in England by this Pentecost.
Give or take a few seconds.
It's been overcast for about a week now and it rained on and off all weekend. The daylight is gone before 5 p.m. And it's cold. Well, cold for here, anyway. Somewhere in the 50's. I used to love that. I waited all the long, hot, miserable summer for the clouds and the rain and the cold to come back.
I realised this week that I am also past the point in life where I appreciate autumn. While once upon a time, with my silly head full of Ray Bradbury novels and Keatsian melancholy, I would be positively excited by the passing of summer and the new chill in the air and whiff of decay, these days I lock myself inside with several copious beakerfuls of the warm south, shipped in by the crate from Oddbins. The whiff of decay is still around, though, no matter how tightly I bolt the windows. I am also infuriated by that autumn thing which I used to so enjoy, the copper-brown mounds of fallen leaves. There comes a point in your life where you start to think autumn leaves are untidy and that someone should clear them up, and it won't be me, with my knee being how it is.
Funerals aren't what they used to be. You've heard that before if you frequent this parish. Today's sermon, dearly beloved, is in particular about dress.
Like most of the great prelates who came to England from abroad, St. Hugh was a mighty builder. He rebuilt Lincoln cathedral, ruined by the great earthquake of 1185 and, though much of the minister which towers over Lincoln is of later date, St. Hugh is responsible for the for the four bays of the choir, one of the finest examples of the Early English pointed style. He also began the great hall of the bishop's palace.
. . .comes on a Saturday this month.
The traditional Roman Rite on your Iphone?
Two Carmelite Monks of Wyoming were ordained to the priesthood on the feast of Our Holy Mother Teresa of Jesus last month. Ordained according to the traditional pontifical they will celebrate in the ancient Carmelite Rite of the Holy Sepulchre.
The Republican gubernatorial candidate who made a point of being neither a conservative nor pro-life, who thought she could buy herself a state with a her money - she spent $140 million of her own money, who when she was a CEO shipped thousands of jobs overseas, and who couldn't be bothered to vote here or anywhere else for a quarter of a century or so lost the election. My heart is not broken.
Grant number 67
Visiting a Church or an Oratory on All Souls Day
A plenary indulgence which is applicable only to the souls in purgatory is granted the Christian faithful who devoutly visit a church or an oratory on All Souls Day.
This indulgence can be obtained either on the day mentioned above or, with the consent of the ordinary, on the preceding or following Sunday or on the solemnity of All Saints.
This indulgence is already contained in the apostolic constitution, Indulgentiarum doctrina, norm 15. it is included here in light of the Sacred Penitentiary's deliberations since the constitution was issued.
According to norm 16 of the apostolic constitution, this visit is to include the "recitation of the Lord's Prayer and the Creed, (Pater and Credo).
Grant number 13
Visiting a Cemetery
An indulgence is granted the Christian faithful who devoutly visit a cemetery and pray, if only mentally, for the dead. This indulgence is applicable only to the souls in purgatory. This indulgence is a plenary one from November 1 through November 8 and can be gained on each one of these days. On the other days of the year this indulgence is a partial one.
O God of earth and altar, Bow down and hear our cry,