An excerpt from Fr James Buckley,
F.S.S.P.'s column in the December 2012 newsletter of the Priestly
Fraternity of St Peter:
Ten years after the eastern
patriarchate of Antioch began celebrating the feast of Christmas on
December 25, Saint John Chrysostom in a homily to his congregation
said that the Western churches had from the very commencement of
Christianity kept it on this day. Moreover, the holy doctor provided
arguments for this date drawn from reason and from Scripture.
As Abbot Prosper Gueranger, O.S.B.
writes in his Liturgical Year, volume 3, page 2, Saint John declared
that "the Church of Rome had every means of knowing the true day
of our Savior's birth, since the acts of Enrollment, taken in Judea
by command of Augustus (Luke 2:3-5) were kept in the public archives
of Rome." In arguing from Scripture, Gueranger continues, Saint
John "reasons thus: we know from the Sacred Scriptures that it
must have been in the fast of the seventh month that the priest
Zachary had the vision in the temple (cf: Leviticus 23:24: 'The
tenth day of the seventh month is the day of Atonement when you
shall. . .offer an oblation to the Lord" -- the seventh month
corresponds to the end of September and the beginning of October);
after which Elizabeth, his wife, conceived John the Baptist; hence it
follows that the Blessed Virgin Mary, having, as the Evangelist Saint
Luke relates, received the Angel Gabriel's visit, and conceived the
Savior of the word in the sixth month of Elizabeth's pregnancy, that
is to say in March, the birth of Jesus must have taken place in the
month of December."
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